The inspiration for this item came from German scientist Dr Joachim Scheven, initiator of the German Creation Museum Lebendige Vorwelt. Most of the photos in this article were taken by his daughter Esther during a Galápagos scientific expedition in 2000. We are extremely grateful to Lebendige Vorwelt for permission to reproduce them.
The Galápagos are a small group of volcanic islands about 950 km west of Ecuador, which regards them as its territory. Long known for giant land tortoises, they were once called the Tortoise Islands. The name Galápagos comes from an old Spanish word for a type of saddle,1presumably because of the saddle-like shape of some of the tortoises’ shells (see photo, right).
In 1835, towards the end of his five-year voyage on the ship Beagle, Charles Darwin made many observations on the fascinating and unusual creatures living on these islands. In fact, the Galápagos Islands are often called the ‘showcase of evolution’. Many are convinced that they contain living proof of the belief that all living things have evolved from much simpler forms over millions of years. But the facts about the animals of the Galápagos do not compel belief in goo-to-you evolution at all. Rather, they make excellent sense in a framework of biblical history.
The link with Darwin and the theory of evolution has always been good for Galápagos tourism. However, this June, the Ecuador Government is seeking to capitalize on the islands’ fame more than ever before by hosting what it calls the ‘World Summit on Evolution’ (see box below).
These islands are, without question, a naturalist’s delight. When the expedition commissioned by well-known German creationist scientist Dr Joachim Scheven visited them in 2000, he wrote that every visitor is struck by the astonishing lack of the ‘fear of man’ in its native animals. Introduced species, such as feral dogs, cats, goats and pigs shy away from people. But surprisingly, the native animals, including birds, have not learned to fear people—despite having had contact with them for at least 400 years, much of that time unprotected by legislation.
This suggests that the fear of man is not learned, but may be largely programmed genetically, like other instinctive behaviour. If the program is lost, e.g. during speciation,2 it won’t get ‘rewritten’ via experience.
Interestingly, the same types of creatures on the South American mainland have the ‘normal’ fear of man. When animals first populated the Galápagos, much as Darwin envisaged, small ‘founder’ populations that made their way to the islands would naturally have carried only a fraction of the gene pool of their parent populations. This well-recognized phenomenon3 is one way of losing the genetic programming for this response.
The fact that all the indigenous Galápagos species are involved, however, suggests something else. Perhaps mutations resulted in losses of information for a generalized fear response, well before man arrived. Such losses may have been heavily favoured by selection in this formerly predator-sparse environment.
Whatever the reason, the Galápagos animals are ‘the exception that highlights the rule’. Virtually all over the world, creatures still display the truth of Genesis 9:2, proclaimed after the Flood: ‘The fear and dread of you will fall upon all the beasts of the earth and all the birds of the air …’.
The classic story is that Darwin, a gentleman-naturalist perfectly willing to keep believing in divine creation, stumbled across irrefutable evidence opposed to it in the Galápagos. The ‘facts of nature’ left him no choice, as it were.
The islands’ 13 different species of ground finch (called ‘Darwin’s finches’ to this day) play a major role in this legend. He saw that they were obviously from the same ancestral population (something modern creationists would mostly affirm), presumably from the mainland. Yet each was specialized to different environments, food types, etc. And this, we are told, forced him to abandon divine creation.
However, the real story is a bit different. First, his ideas were well on the way to materialism (the belief that there is no supernatural realm) as a young man.4 His previous theism was more like deism,5 certainly not based on the Bible’s Genesis history. Considering that his grandfather Erasmus published a well-developed theory of evolution,6 the notion that ‘Darwin changed his mind based on the facts’ is especially untenable. And, ironically, he did not even know that these birds were finches till well after his return.7
The idea of divine creation held by many in Darwin’s day was more of a caricature of the Bible, in which all animals were created more or less where they are now. Whereas Genesis, of course, tells us that the world was repopulated after being devastated by the Genesis Flood. So, naturally, the Galápagos creatures were not created on the Galápagos, but migrated to them.
We have previously written about the detailed research on Galápagos finches of Princeton University researchers Peter and Rosemary Grant.8 For over two decades, they have meticulously documented the straightforward effects of natural selection; the way in which the birds’ beaks, for instance, get longer or shorter depending on the rainfall patterns and hence the available types of seeds. But these changes are actually quite exciting for creationists, because:
In short, the finches do not show the slightest trace of an ongoing creative process which could have caused them to arise from non-finches, and these, in turn, from lesser creatures—all the way back to bacteria.
The giant land tortoises9 found on these islands can’t swim; they may at best survive, floating helplessly, for several days in the ocean. If they did float to a nearby island that way, they would generally be seriously injured or killed by being dashed against the rocks. So how did they get to this archipelago from the mainland, some 900 km (550 miles) away?10 The fact that each of the islands of the Galápagos (apart from Isabela) has only one strain of tortoise indicates that there has not been any ongoing ‘tortoise exchange’ between them.
Although current belief is that the volcanic islands of the Galápagos arose individually, and were never connected, some researchers have suggested otherwise. If the entire archipelago was indeed once connected over a much larger area, it makes sense of the evidence. All it would take is one strain of land tortoise to have arrived there at some time after the Flood,11 and then as the main section of land sank in post-Flood earth disturbances, the volcanoes would have become separate islands. Each isolated turtle population would have carried different subsets of the total gene pool, and could also have been subject to different selection pressures.
So, without requiring the ‘evolution’ of any new genetic information, distinctive strains would readily arise on each island. (A similar thing happened to humans after Babel, leading to the so-called ‘races’—each rapidly migrating group was also effectively ‘isolated’ from the others, just as if they had been on separate islands.12)
In the case of Isabela, it is probably no coincidence that it has both five tortoise strains and five large mountains. The landmass on which these five volcanoes rest was presumably once even lower than at present, giving rise to five separate islands. This allowed for the development of five tortoise types—variation within the kind, as discussed. Then the landmass rose—enough so that what used to be five islands was now one, Isabela.13
As we have seen from the Grants’ Galápagos finch research (and other observations), such genetic changes within the kind can take place very rapidly—even to the extent of the variants no longer freely interbreeding with each other. This means that they are, technically, a new species, despite no new information having arisen.14 The stunning (to evolutionists) speed of such observed variation/speciation is consistent with the earth movements described here having taken place since Noah’s Flood in about 2500 BC.
The distinctive varieties of tortoises on each of the islands tend to have unusually long necks. This is particularly suited to being able to reach the cactus fruits on these dry islands. No doubt natural selection played a role; animals with the genetic information for longer necks would be more likely to survive, especially in droughts. This is no more evolution than in the case of the finches, already discussed. But there is more; the way in which some of the strains have a raised front edge to their carapaces (shells), giving them a saddle-like appearance (see photo at top of article). This is an advantage, too; it allows them to extend their necks even more. However, the same saddle shape is present in four of the tortoise races; on the north of Isabela, on Pinta, Pinzon and on Española.
The idea that the genetic program allowing for this variation (which was then favoured by selection) was already in the original tortoise line is consistent with Genesis creation history. It is also far more probable than the alternative, neo-Darwinian idea, namely that the same shape (necessary before selection could act) was created by random mutations occurring by chance on four separate occasions!
Darwinists have long muddied the waters, sometimes deliberately, on the issue of natural selection. This straightforward phenomenon was actually ‘discovered’ by a Christian creationist, Edward Blyth, some 25 years before Darwin.15
Evolutionists give the impression that it somehow demonstrates the reality of the remarkable uphill process that forms part of their belief system—a process which is supposed to be capable of turning microbes into microbiologists, and fish into philosophers. But when we observe wonderful adaptations from selection, these invariably involve culling and loss of information. I.e. a contraction of gene pools, whereas evolution requires a massive net expansion of them.16
The Galápagos Islands, with their unique and isolated environments, truly are a remarkable living showcase of the results of rapid selection pressures during post-Flood migration. We have seen that the facts, as such, do not support the antibiblical notion (evolution) that everything has formed itself from simple beginnings over millions of years. Sadly, these islands, and their superbly designed creatures, are being marketed to millions as ‘proof’ of Darwin’s idea, when the reality is far different.